David Brett was born in Leeds and educated in York,
which as far as The A63 Revisited reaches.
He describes himself as an author, factory worker,
mountaineer and lecturer, and he has worked in Bradford, Edinburgh, Northern Ireland, Nottingham, Washington, Hungary, Yugoslavia,
Columbia, MIT, Harvard, Philadelphia, Toronto, Nova Scotia and Hong Kong.
We could pretend that he is here because he spent many
holidays on the East Coast (mainly Scarborough and Filey), that he had half brothers who lived on Sunk Island, that
his father spent the war as a gunner on Spurn Point, that he and his wife designed a new pub interior in Goole,
and that his Grandmother Calam came from Beverley, but the truth is that we are determined to claim him because he has
written an extraordinary lyrical book called 'All These Are Memories Of My Voyage' and before
it is claimed as a masterpiece we want to get our oar in first. He has done some stuff on architecture too.

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'All These Are Memories Of My Voyage'
Ask for Talavera Street and all the other streets named upon
battles. "What! You live theer? Bloody Poles and Irish! Which is worse? You tell me".
Of the two Ryan
girls, dark Serena decides she is a Polish, but Little Jen, with her pale skin and red hair, has to be an Irish.
The two creatures vow to share everything, for ever. A sweet idea when young becomes a deadly fantasy in adult life and
it results in disaster for the men who are carried along with it. A miniature epic of complicity, comedy and obsession, lit
up by glints from the giant, glittering mirror-scaled serpent of madness.
Only Jenny's self-sacrifice makes a space
for her sister to live a completed life...........
To read extracts from the book on Authonomy, click here.
Also:

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'The Plain Style'
A study of the effects upon design, principally architecture,
of the Reformation and the associated rejection of imagery in worship. "The Plain Style" examines both the development
of aesthetic theory and its practical applications in a number of different environments. The author traces the way in which
ideas about simplicity, clarity and lack of ornamentation expressed themselves in art and architecture, and uses an extensive
range of examples, from the British Isles, and particularly Northern Ireland, and from North America. In doing so he shows
how Protestant, and especially iconoclastic Puritan, ideology influenced design. The external impact was reflected in an inner
change in the psychic landscape, and its applications were therefore to be found well beyond the visual. The book, heavily
illustrated with examples, shows how the effect can be found in areas like machinery design, and the impact of 'the Plain
Style' on Puritan ideas and, for example, on Shaker furniture design. The study is divided into six chapters, moving from
broader issues, such as an imageless worship and thought, to more specific areas. In his discussion of Ulster Protestant culture,
Brett dismantles the conception that deep cultural contrasts exist between Protestants and Republicans. The author does not
just depict the differences between Protestant and Republican cultures, but more importantly, the ways in which the seeming
contrasts are manipulated. Indeed, it is through such a wide scope of topics that Brett emphasises a more creative Protestant
lineage, in order to break down what Brett views as self-destructive models of thought within Protestant and Republican communities.
While the literary and rhetorical aspects of the Plain Style have been studied, the author breaks new ground with this important
book on the visual aesthetics of the Plain Style and makes a valuable contribution to cultural history and to the history
of ideas.